Presidential candidate, Mohammed Morsy, visited a private home on Monday, May 28 to speak to a small crowd of home-owners in the gated community where the meeting took place.

The candidate started by recounting some anecdotes, which he called “historical ports,” to stress the struggles he must face on three fronts: internal, strategic, and international.

He then answered questions (starting the second hour) regarding the orientation of the state i.e. Islamic or not, the implementation of Shari’a, concerns regarding the monopolization power, and the future of tourism under an Islamist leadership.

The question of the role of youth arose, a demographic group which is largely dissatisfied with Morsy and the party he represents.

قصة مسلم

أول رواية للاديب اياد اخطار “الدرويش الأمريكي “ تروي قصة بلوغ,وهي رواية امريكية في  جوهرها عن نجل أحد المهاجرين وهو يعافر في العثور عن  مكان لمعتقداته و تقاليد  وطنه ووطن اجداده في عالم جديد مجذب مهدد, مليء  بامكانيات  تسد الأفق.

 يتبين من السرد الرئيسي أن الاحداث تتوالى في اوائل الثمانيات إلا ان القصة تعالج في طياتاها العديد والعديد من مشاكل اليوم و من اهمها مشاكل العائلات المسلمة في امريكا  ودور المرأة في المجتمع الاسلامي هناك.

تصنيف رواية “الدرويش  الأمريكي” كأي رواية امريكية مسلمة اخرى يكون تصنيف تبسيطي ومن الصعب تبويبها في الأدب الغربي لانها غارقة في تعاليم الإسلام ومناقشة مشتعلة  حول المعاني العميقة لهذه التعاليم مع الوضع في الإعتبارصعوبة تصنيفها ضمن الادب الأميركي.

ترصد الرواية فترة طفولة حيات شاه عند قدوم رفيقة والدته لتقطن مع عائلته. كانت امه تحدثه مليا عن مينا علي اعز صديقة لها في باكستان.و كانت مينا تتميز بالذكاء,وقد  دفعت اجر  ذكاءها بالايذاء والاهانة من قبل  ووالدها وزوجها على مر حياتها.

وسرعان ما نكتشف  أن عائلة شاه  غير مستقرة, فيصور المؤلف عدد من شخصيات العائلة غير  متناغمة و مليئة بـالأخطاء. و من اجل ذلك كانت ام حيات توصف  على مدار الرواية بالشكاية  وتستمر في التعبيرعن استيائها من ذنوب الرجال المسلمين اجمعين ، ولا سيما  شخصية الأب الذي يشرب الخمر  بشكل مستمر و يقيم العديد من العلاقات ، تفصايلها كانت تشاركها  مع  ابنها  منذ سن الخامسة. فالاب ،  طبيب الامراض العصبية  وعلماني مصر  ، يرى أن للمسلمين المحليين المتدين عادمون الفائدة  كما  أنه يدعوهم بـ “المنافقين”. أما عزلته الاجتماعية جعلته يرفض التعامل مع إخوانه من المهاجرين الباكستانيين مما أغضب زوجته وزاد من شعورها بالعزلة.

ولهذة الأسباب تدخل  مينا  وابنها (امران) الأسرة في حالتها الممزقة . اخطار, وهو كاتب مسرح وسيناريو,  يطور بـاتقان  الدراما التصعيدية التي  تشتعل  مع  وجود الام  والابن   في البيت, ولذلك يتصاعد احساس حيات بالضيق  من اعجاب ابيه  بـإمران; إمران الطفل  الغريب المهووس بأبيه المتغيب واليائس لجذب الأنظار. ولكن الاب يستشيط غضبا عندما تعرف  مينا حيات بـاعجازالقران الكريم. إنما ايات الكتاب المقدس  فتنطق  بالإنجليزية بكثرة في الرواية .

 أما  اكثر الفقرات المحركة  للمشاعر, تقوم فيها مينا بشرح العقيدتها العميقة  الدغماتية, فتحث حيات على الإستماع (للصوت الصغير في داخله)  وتطمئنه بان الله سيغفر له مهما فعل. وبهذا المشهد, يرسم اخطار صورة للصفاء والسكينة  الغريبة التي تسكن في مفهوم الدين عند الطفل في طريقه الى البلوغ أو عند امرأة نالت  على قسم  كبير من الحزن   في حياتها.

أما من الجهة الأخرى تكشف الرواية تعصب مينا  المبدئي الصارم  و الذي كان له اثر قاتل على مستقبلها.  وضح ذلك جليا عندما وقعت في حب ناثان, زميل  يهودي  وصديق  لأبيها, فلم تقبل الزواج به ما لم يغير ملته. ففي لقطة تذكرنا بـمقولات  المستشرقين  الأروبيين , يبدأ ناثان فعليات و محاولات تَغيير مذهبه  مما  يثير  خطاب شديد اللهجة وبغيض ضد اليهود من قبل الإمام المحلي  والتي تدفع ناثان لاستنتاج أن “كلنا  يهود”  في نهاية مطاف حياتنا وفي محاولة تكوين انفسنا .

أما آخر 100 صفحة فـتمتلئ بـالميلودراما حتى يتم حل احداث القصة .شخصيات  اخطار المعقدة التي في الصراع يتبين انهم ليسوا ضحايا ضعفاء ;فانهم  كانوا  يرتكبون الأخطاء البائنة ويفعلون الأشياء القبيحة ولكن   يشجعنا المؤلف على الفهم و التسامح معهم. العلاقة المعقدة بين والدي حيات تعطى نفس القدر من الأهمية كحب مينا وناثان لبعض وليس أقَل درجة  في المأساه. والاب الهائجي السكير في بعد الاحوال يتحول إلى  رمز عقلاني فيحول  المشهد الذي يصادق فيه ابنه الى مشهد مليء بالألم والأسى والمجابهة.

وفي قلب كلهذه المشاكل, يقف حيات قويا, فيـدون رحلته من منظور قابل للتصديق ويعبر عن نبوغه وندوغه الصعب المنال .فالتفاصيل المشعلة لرحلته الروحية وارتباكه النفسي  تجسد تجارب عالمية وهي تجارب النمو وتقبل اخطاء الاخر ممن تحبهم, وبذلك يكون هوية ذاتية مشكلة من احتياج الانسان الشخصي ومن أحلامه وناتج عن جذوره الاسلامية.  و يكشف الظهور الاول لمخترع  هذه الشخصية, اياد اخطار,  عن  رد فعل  مؤثر  وبليغ  ويعلن  وصول  صوت  جديد  في  الخيال  الأمريكي .

 info. by blogger Translated from english book review with additional

Analysis on Fuel Crisis in Egypt, ElBaradei withdrawal, and State TV dissent

The following articles have been published in Daily News Egypt

Despite the government’s denial of serious fuel shortages, a number of gas stations across Egypt have reported a month-long ongoing cut in supply.

Iman Derbala, owner and manager of Mobil Derbala gas station, told Daily News Egypt that even though the official media is saying there is no crisis, “stations are not getting their share of fuel but people think we are hoarding it or selling it on the black market. The truth is there is no petrol.”

Derbala explained that her station’s share, provided by Mobil company, is normally 30,000 liters a day, but that for days now, she has only been receiving 10,000 liters “which won’t last two hours,” she said.

Furthermore, she explained that her station has been short on gasoline 90 for 12 days and gets only a third of its required share of gasoline 92.

“The workers want to make their living. I pay them the tips they used to get so now I have a double loss,” Derbala told DNE.

“It is possible that the army or government stations are getting more than their share,” she said.

Ahmed Abdel Hay, who works at a Mobil gas station in Heliopolis, agreed that there has been a shortage in 90, 92 and 95 gasoline.

“This has been going on for a month, but has only been covered by the media over the past few days,” he said.

“We don’t get the amounts we request. We order 50,000 liters but only 7,000 are delivered, which only meets the demand for about an hour,” he said.

On the other hand, Morad Mahmoud Sabri, who works at the national Co-op gas station said that they are not facing any shortages in fuel.

“Gasoline 80, 90, 92 are all available. But we are a public sector company. Of course there are respectable private sector companies, but some of them could be selling the fuel in the black market,” he said.

Ahmed Abdel Baki, a sales manager at Egypt Petroleum agreed that “there is no crisis.”

“These are malicious rumors aiming to disrupt the country’s production cycle. They just need to increase shares and manage the distribution. The gas stations are full of fuel. This crisis is created by the people, not because there is a gas shortage,” he said.

Tamer Abu Bakr, president of the energy committee in the industrial union and former president of Cooperative Petroleum Company, however believes that there is a fuel shortage because of corruption in the distribution part of the supply chain.

“The Ministry of Petroleum said that fuel is available and that there is an increase in the share from last year. Assuming the government is honest, then there is corruption within the distribution,” Abu Bakr told DNE.

According to Abu Bakr, normally, distribution companies like Egypt Petrol, Shell, Co-Op, Mobil and Caltex are provided by the ministry. These companies, through contractors, distribute the fuel to gas stations.

Abu Bakr believes that there is collusion between some officials in the distribution companies and some contractors.

“Some contractors receive more than their share. While they should receive 100 tons, they receive 300. They take petrol to specific gas stations in Egypt, they ship it and smuggle it to countries like Turkey, Syria and Lebanon, selling it for 1.25 euro per liter, which is equivalent to LE 10,” Abu Bakr alleged.

“One ship could take up to 22 containers with a capacity of 704,000 liters,” he said.

He emphasized that subsidizing petrol opens the door to corruption and the black market.

“The policy of subsidies is not in the people’s interest; it is an opportunity to create a black market, we have to remove the subsidies gradually and start using natural gas to reduce our energy bill,” he said.

Magdi Nasrallah, chair of the Petroleum Engineering Department at the American University in Cairo, explained that Egypt is in debt of LE 70 million for oil and petrol “and yet it [the fuel] does not reach people.”

“We have to rationalize distribution. We need hard currency to overhaul the budget. Hopefully, once there is political stability, the economic situation will stabilize,” he said.

…………

Nobel laureate Mohamed ElBaradei’s withdrawal from the presidential race fueled debates about the elections and the performance and intentions of the ruling military council in steering the transition period.

The decision, praised by many politicians and fellow contenders, was accompanied by sharp criticism of the Supreme Council of the Armed Forces. Some said it would draw more people to join protests marking the first anniversary of the Jan. 25 uprising.

The decision also mirrored a similar call by ElBaradei in 2010 to boycott the parliamentary elections.

“I had said from the start that my conscience will not allow me to run for president or any official position unless there is a real democratic framework, that upholds the essence of democracy and not only its form,” he said Saturday in a statement that echoed his previous stance.

The former chief of the International Atomic Energy Agency announced Saturday the termination of his presidential elections campaign, saying he saw no hope it would bring end to the military’s rule.

The military council, headed by Mubarak’s defense minister of 20 years, “has insisted on going down the same old path, as if no revolution took place and no regime has fallen,” he said.

In an apparent attempt to keep the move from helping fuel anti-military protests on the Jan. 25 anniversary of the start of the uprising that toppled Mubarak, the military council asked ElBaradei not to announce his decision until later, a person close to ElBaradei said, speaking on condition of anonymity to discuss a private interaction.

Presidential hopeful Ayman Nour wrote in on his Twitter account that ElBaradei’s withdrawal from the presidential race is a “slap to the military council,” adding that it would help revive the revolution.

“I nominate Dr ElBaradei as president of the republic of conscience, rather than the Field Marshal’s Republic,” he said, referring to Hussein Tantawi.

Abdel Moneim Aboul Fotouh, described ElBaradei’s participation in the presidential race as “an enrichment of fair competition.”

“We have to fight to achieve the revolution’s goals,” he wrote on his Twitter account on Sunday.

On his part, presidential hopeful and former Arab League Secretary General Amr Moussa expressed his sorrow for ElBaradei’s withdrawal, pointing out the valuable role he played in the developments Egypt witnessed recently.

“I hope ElBaradei continues his efforts to rebuild Egypt, along with the rest of the Egyptians,” Moussa said on his twitter account.

ElBaradei criticized holding the elections without a clear constitution regulating the relation between authorities, dismissing the one that would be drafted in few weeks.

He severely rebuked the military council for their “poor and floundering vision,” and figuratively compared the council to a captain who has not been able to steer the passengers on a ship to a safe harbor.

Egypt’s current rulers, he continued, failed to end the emergency law, purge institutions from corruption, and to overhaul the oppressive police/military system and its subsequent crackdowns.

ElBaradei is a valued contender, Mohamed El-Beltagy, secretary general of the Freedom and Justice Party (FJP), said. “It is, however, too early to tell how he might have impacted the presidential elections. This discourse has not been discussed yet.”

The Free Egyptians Party issued a statement Saturday supporting ElBaraei’s decision, saying that they joined him in his call for correcting the revolutionary path.

“ElBaradei has always been an example of a free, democratic individual, who refuses any compromise regarding his principles,” read the statement.

The party, which spearheads the Egyptian Bloc, had announced that it would boycott the Shoura Council (Upper house) elections, slated for Jan. 29, because it wasted “precious time” from the transitional period and squandered Egypt’s already drained economic resources.

Mohamed Hamed, secretary general of the liberal Free Egyptians Party, expressed the loss “of an infallible option for a liberal civilian president.”

“There is a wide spectrum of liberal leaders to choose from, however, and the door to nominations [for presidency] has not even opened yet,” he added.

Hamed floated the idea of the emergence of another liberal candidate despite the conservative majority in parliament.

Others who might have given ElBaradei their vote fear that it will now be counted in favor of another contender, especially as some political speculations reigned the possibility of an alliance between ElBaradei and Aboul Fotouh in order to expand their base support.

“Now his votes will simply go to someone else, helping him/her win,” Ahmed Naguib, spokesperson and co-founder of the Council of Trustees of the Revolution, said.

Naguib reflects the views of many Egyptian youth who see ElBaradei as too old to run in later elections.

“He is not a young man after all. I think he had lost his chances because he was cautious and afraid of bowing to defeat,” Naguib said.

Calling for a copious number of demands since last February, most prominent amongst which is the placement of a roadmap for the transitional period, ElBaradei finally became mired in his own struggle. He cited his “conscience,” as a hurdle in proceeding with any plans to run for president.

Many of those who organized the protests feel that the military is keeping the structure of Mubarak’s regime and its own power in place. They fear that the Muslim Brotherhood, which is poised to dominate the new parliament, will cede the military’s continued influence over the executive in return for a freer hand in writing a new constitution.

“To have total change, we must work from outside the system,” ElBaradei said in a video released later Saturday. He said he would work to unify youth groups, reclaim the goals of the revolution and address social justice, freedom and economic development.

“He could have served the public as much if he had become president. At least he would have snatched the country from its flailing state of economy,” Alaa Abdel Moneim, former member of Al-Wafd high committee, said. ElBaradei presented a broad plan to revive the economy in a public statement earlier this month.

On the other hand, political analyst from the Ahram Center for Political and Strategic Studies, Nabil Abdel Fattah, believes that ElBaradei’s withdrawal reveals the “collusion between the military council, the Muslim Brotherhood, and other candidates who still have ties with the old regime.”

He said these actors are held accountable for striving to reshape the political scene in Egypt, whom the United States and Gulf states wish to keep as figureheads at the helm.

“Given ElBaradei’s stature, the international community will maintain a deeper look at Egypt … International and local observers will look at the electoral process with more interest; they will judge it on its merits and not on who is running – if it is positive. If it stumbles on pitfalls, they will be more critical,” Nabil Fahmy, former Egyptian ambassador to the US and Dean of the School of Global Affairs and Public Policy at the American University in Cairo, said.

Fahmy added that ElBaradei might re-enter the political scene with the support of youth groups, who can take his calls for the immediate reform of the constitution to the streets.

“How the youth movement and young activists chose to play their role on January 25 will factor into the implications of his decision,” Fahmy added.

As the January 25 anniversary approaches, El-Baltagy said that ElBaradei’s decision will reignite protests to call for the ouster of the military council.

Mahmoud El-Hetta, the activist who had first floated the idea of ElBaradei as a presidential candidate in 2009, said he was distraught at first over the withdrawal decision. But after the meeting with ElBaradei Saturday, El-Hetta had a change of heart.

“He has once again turned things upside down, and has embarrassed other presidential candidates who have a weak chance because the military council has weakened the idea of a president,” he said. “This would revive the idea that the revolution is not over and wins the heart of the youth groups.” –Additional reporting by Heba Fahmy and AP.

……….

After a sit-in on Sunday, journalists and staff of the state-run Nile News await for their demands of editorial independence to be met following promises from the government.

“We received some promises, but because the process requires a lot of bureaucracy, we are still waiting for answers,” Mona El-Shehab, a newscaster with the channel, said. The list of demands was presented to Minister of Information Ahmed Anis and the office of the news sector at state-run radio and TV.

Sunday’s sit-in was triggered by the censorship of a documentary by Ali Al-Geheiny, which was banned from being aired for over six months.

“The script for the film was finalized on May 18 and final editing on July 18,” Al-Geheiny said on a special appearance on Nile News that night preceding the screening of his film.

During the 10 pm special show, anchor Rasha Serry announced that the screening of the film was approved by Anis.

She added that the minister had also consented to an editorial independence policy based on standards of professionalism, and on the implementation of a salary and financial system starting Feb. 1.

Achieving editorial independence would be a turnover of a state TV editorial policy, which dictates choosing news items on bulletins and arranging the story line-up.

“We will achieve editorial independence, first by professionalism, and secondly, by real objectivity and neutrality. We have to treat the news with all its aspects and angles. The news item should not be abetted, or cut,” El-Shehab said.

She recalled reporting on news of the release of activist Alaa Abdel Fattah in a few sentences, excluding additional information or the use of sound bytes.

The news-reductionist approach that El-Shehab cited is a reflection of the channel’s bias towards those in power, whether it be the conservative parties or the military council, and away from “revolutionary faces.”

“There can be no neutrality when there is a revolution,” she added, stressing that employees must break down another twisted neutrality policy which does not allow them to hang a backdrop banner that reads, “Bread, Freedom and Social Justice,” while have the management openly pronounce bias towards authorities in power.

Radwa Mobarak, an anchor with the Nile TV English service, said that Nile TV, Nile News and Channel 1 news all follow the same editorial policy.

“We have to report to authority on specific topics, mainly things related to the government and the Supreme Council of the Armed Forces,” Mobarak adds.

Mobarak says that the editorial policies “were used for tens of years before the revolution,” but still affect the editorial decisions, causing editors to practice self-censorship in fear of reprisal.

Nile News was launched in the late 90’s as a separate entity from the news sector, and plans for it to become a completely independent vehicle were underway. These plans were, however, aborted in 2010, according to Mobarak.

“After the revolution all the plans were frozen and Nile News was chained to routine and red tape,” she added.

One of the demands of Nile News staff is to be separated from the news sector, so that its chief-editor can have complete control over the news process.

El-Shehab described the “central desk” in the news sector departments where filtered pieces of news are relayed to some state channels.

Before the Jan. 25 uprising, Nile News employees admit to receiving memos dictating what elements to cover in a story, and what stories to exclude altogether. Similar complaints were made over the past year.

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#OccupyMontreal – Pride or Prejudice

Rising from a ground zero filled with plastic detritus to a sheer electronic Bran Van 3000 concert stage, Victoria square, home to Occupy Montreal movement, seems to be constantly transforming itself.

But, the air of festivities and apparent reconciliation with the coming of end of the movement only follows plenty of heartache, struggle, and some violence. 

Before ordering last Friday’s eviction of Victoria Square, Mayor Gérald Tremblay was drumming out this piece of advice to Occupy-Montreal protestors: to leave with their heads held high. Mayor Tremblay was not really asking the protestors to take pride in their occupation. Rather, he was preparing them for a losing battle.

City police moved in on Victoria Square Friday, Nov. 25, at 9:06 a.m.; they sealed off the area, and started dismantling and packing away tents. Beholders to the eviction were none other than the protestors who had occupied the site and camped out there for six weeks.

A few days earlier, the city served eviction notices about site clearance – to take place at an unspecified date – while Mayor Tremblay issued a statement asking protestors to leave ‘peacefully.’

Though reportedly peaceful, the eviction was planned with an overall deployment of a force of 300 police officers.

Amy Darwish, an occupier who at the site during evacuation, says that “there were only about 40 people present- not even enough to form much of a line against the police- and sadly, the eviction proceeded really quickly.”

Darwish was one occupier who hanged around the landmark ‘De-colonize’ tent, and was overwhelmed by the rank and file police officers of Service Policière de la Ville de Montréal (SPVM), who were staunchly following orders for evacuation as if carrying out a police bust.

THE OCCUPIERS’ CHOICE

Reactions to what was taking place ranged widely. Some huddled together and belted a mantra at the SPVM: “You are the 99 percent!” Others barricaded themselves within the kitchen tent, were arrested (later released without charge), and marked with ultra-violent markers in order to ‘distinguish them if they ever came back to the site,’ CBC reported. One of the protesters in the ‘human chain’ says she had felt “violated.”

Eventually the occupiers gave in regardless of obvious police transgressions – but at their own good will.

Darwish told me that she had to make a decision in a grasping moment on whether to resist the police or not. “There was considerable discussion among us as to whether or not we were collaborating with the police and not acting in solidarity in doing so,” she added.

Most of the occupiers say they were on positive terms with the police, and did not want to create a rift by their resistance. Police had even made phone calls to the site to check up on the occupiers almost on a daily basis.

In the police’s own predictability, they were assured of a peaceful coming-down. Days before the incident, CTV reported that the city expected the occupiers to cooperate with the request, adding that there has been good communication between the groups so far.

LACK OF UNDERSTANDING

However, as the reasons for the eviction were sheltered in layers of obfuscation, the occupiers seemed to shift their anger and blame towards Trembley and his administration.

The mayor stated that the site had become a security hazard, a shelter for the homeless and a den for drug-dealing and use. Yet, some of the protestors on Twitter say that the evacuation was “unnecessary,” and that they had not crossed any safety lines.

In their last press statement before the evacuation, organizers stated, “Considering that Occupy Montreal has met ALL of the City’s safety requests, we feel that we have the right to continue occupying Square Victoria – La Place des Peuples - in a peaceful and responsible manner.”

Perhaps the more pertinent question to the ire of the occupiers was why Mayor Trembley had a turn of mind and change of position from support to opponent.

In the last fold of events – on  the Nov. 26th General Assembly- the occupiers admitted that the geographic occupation of Montreal’s People’s Square was indeed over, and that they had lost this battle against Tremblay’s administration.

The implicit thaw and pull between the occupiers and the administration figuratively comes down to how the latter seems to be at loss with the former’s demands and fails to understand the essence of the movement. This is an apparent case of the mayor having more prejudice than pride.

Jason McLean, another occupier, blogged about how outrageous this imbalance was. He rants about it; “his [the mayor] nuisance was a thing of beauty. I went there on the first day and witnessed people peacefully assembled, dancing, cooking for one another and planning something big.

 “I returned a couple of times and witnessed a growing community, living in the shadow of tall buildings and big money.”

It is a fact that while the occupy movement rose from the ashes of capitalism and financial grievances, it brought together a band of solidarity groups and minorities starting from Middle East collectives to more proximate indigenous groups. The fabric of diversity and communality was part of what gave the movement its success – particularly in Montreal – and made the accusation of the in clarity of demands, as levied to the occupy movement, seem insubstantial in this case; rather than a protest space or court milieu, Victoria Square was more of a therapy session – an assembly of cultures and different political ideologies. The Egyptian activist group, for instance, was a frequenter to the scene – sharing awareness about the heavy-handed military rule, violence… etc. 

Moreover, the movement is envisioned as a physical occupation of an area with no end date. This seems to be an unclear notion to all conspirators against the movement, so far in New York, Oakland, and UC Davis, Toronto, and Vancouver.

WHAT’S NEXT?

As the physical occupation has turned over, occupiers are saying that the war is not, and that they will reignite it by occupying novel battlegrounds.

It is a matter of changing venues for protest. More digitalization is one way. World-wide and full-blown protestation on the internet and social-networking sites will definitely turn heads.

Another suggestion is circulating under the title of Occupy Colleges. This might explode if it carries through since students have already been mounting and staging national protests over tuition hikes.

An editorial on Nov. 4 in the Montreal Gazette pushes occupiers to take a course of action “more radical than sitting around a tent all day,” suggesting boycotts on oil companies. 

If not anything, this hiatus will give time for organization. The Link, student newspaper, quoted Occupier Jamie Klinger giving this message of hope, “If we don’t have a space, then we’re everywhere. Then we’re several hundred people packed with all this information and all this energy spent trying to keep this camp alive, and it’s just going to go out and make Occupy live everywhere. It’s going to spread like wildfire.”

 

Even though pride in what has been achieved by the occupy movement seems to be dwindling, there is pride in perseverance. Yet, pride will always be countered with prejudice unless the interests and wants of all opposing sides are met and matched as if by one constitutional patchwork. 

 

In the midst of commotion, Tremblay publicly stated, “I think it is a great recognition of the work done by the protesters, the police, the firefighters, the blue-collars and the public workers.” This is a good start unless prejudice bits this grain of pride.

Occupy Egyptian Embassies worldwide

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As violence gripped Egypt over the past four days, Egyptians all over the world reignited over violence, police brutality, and frustration with the ruling junta: SCAF. The call coming from within Egypt to occupy Egyptian embassies set this global campaign into full motion.

Dedicated Egyptians and activists in Montreal gathered for daily protests that will continue until violence in Egypt stops and until SCAF steps down. They condemn the Supreme Council of Armed Forces vehemently for its careless and heavy-handed rule, and call for Egyptians worldwide to participate in this action.

More updates will be posted as action continues

Nov 12: International Defend the Egyptian Revolution Day

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 Several activist groups in Montreal have responded enthusiastically to the Egyptian-led call to make November 12 the International Day to Defend the Egyptian Revolution, in a way, bridging the grassroots campaign to end military trials in Egypt with the Occupy movement in Montreal.

Twenty-three cities across the world also responded to the campaign’s call-out which suggested that action take place under the slogan of “Defend the Egyptian Revolution – End Military Trials for Civilians.” In Montreal, Middle East solidarity collective: Tadamon! made the call for solidarity in the form of a rally at the site of the occupy movement in Montreal.

After a Mic Check was shouted, by which Egyptian activists expressed that they wanted to take initiative on this action, the protestors at Occupy Montreal’s Victoria Square responded approvingly and heard Freelance Journalist Lillian Boctor and Egyptian civilian Yasser Shoukry give speeches against unjust actions of the Supreme Council of Armed Forces in Egypt (SCAF). At least 12,000 civilians have been trialed before military tribunals in Egypt since the ousting of Mubarak and taking over of SCAF administratively.  The military courts hand down harsh verdicts without sufficient evident, and don’t offer the right to appeal or access to enough lawyers.

Tagged in colors of red, black, and white, some of us carrying festoons or waving flags, we were at the forefront of a long march that raucously tipped up at St. Catherine. Sometimes, we lead the chants (some in Arabic) which ran and mingled with universal occupy chants.

A particular chart, which I was carrying, and which turned out was to have been crafted by a young Egyptian girl, read: ‘Place Tahrir Ici.” Midway, the march paused to listen to Shoukry speak of military dictatorship and human rights violations,  influences in the region from Saudia Arabia and Israel, and the failed materialization of social justice - the last being the real fulcrum of the Egyptian revolution. In essence, he signed off on the note that Egyptians and Canadians share common struggles, and that they both still have to mind ways to pay the bills and ensure education for their children.

 To add to SCAF’s  injustices, most recently, renowned Egyptian blogger and activist, Alaa Abdel Fatah, who has been detained since October 30 at the hands of SCAF for charges of inciting violence against the army and refusal to answer the interrogator’s questions when summoned, has received an additional 15-day extension pending investigation.  Many civil society, human rights, and social network groups in Egypt have been calling for his release. Sign this petition to help our movement in freeing Alaa https://www.accessnow.org/page/s/free-alaa

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